Koneswarar Temple, Tiru-Kudavayil (Kudavasal)
Location
Tiru-Kudavayil (now known as Kudavasal)
Deity
Koneswarar
Female Deity
Periya-Nayaki
Pathikam
Sambandar - 2
Koneswarar Temple Photos
How to Reach
This Shiva temple is situated at Kudavasal on the Kumbakonam – Tiruvarur (via Natchiarkovil) road. It is approximately 22 km from Tiruvarur and 19 km from Kumbakonam. The nearby Paadal Petra temples include Tiru-Peruvelur, Tiru-Thalaiyalankadu and Tiru-Cherai.
Temple Address
Kodavasal
Kodavasal Post
Kodavasal Taluk
Tiruvarur District
PIN – 612601
Temple Hours
Morning : 7:00 - 12:00
Evening : 4:00 - 8:00
Nearby Paadal Petra Shiva Temples
Temple Significance & History
Temple History
King Kochengat Chola is believed to have been a spider in his previous birth. He worshipped Shiva at Tiruvanaikka by creating a web canopy over the deity. By the grace of Shiva, he was later blessed with birth as a great Chola king. Since an elephant had obstructed his worship in his previous birth, he built temples with raised sanctums that elephants could not enter. The temple at this place is one among the Maada Koils built by Kochengat Chola.
Origin of the Name
According to the legend, during the great deluge, Shiva protected all living beings by placing them in a pot of nectar and remaining in the form of a Shiva Linga at its mouth. When the time came for creation to begin anew, Shiva is said to have assumed the form of a hunter and broken the pot with his bow. The pot broke into three parts, and the places where its three portions fell became sacred sites. The bottom portion fell at Kumbakonam, known as Kudamukku or Kumbakonam (Adhikumbesam); the middle portion fell at Kalayanallur; and the mouth of the pot fell at Kudavayil, now known as Kudavasal.
Sangam-era Significance
This place has great antiquity and is associated with the Sangam period. The Purananuru records that the Chola king Kochengannan defeated the Chera king Kanaikkal Irumporai and imprisoned him at the prison fortress of Kudavayil. This indicates that Kudavayil served as a prison fortress of the Chola kingdom during that period. Poems by Sangam poets such as Kudavayil Keerathanar and Kudavayil Nallathanar are found in Sangam literary works including the Akananuru. A poem by Kudavayil Keerathanar in the Akananuru also indicates that Kudavayil served as a treasury centre of the Cholas during the Sangam period.
Legend of Garuda and the Nectar
Vinata, one of the two wives of Sage Kashyapa, was the younger wife and the mother of Garuda. Garuda, who became the mount of Mahavishnu and a devoted worshipper of Vishnu, is revered as Periya Thiruvadi. At one time, Garuda and his mother Vinata were forced into servitude to his elder mother's family. To free his mother from bondage, Garuda brought the nectar of immortality from the celestial realm as requested by his elder mother. While flying near Kudavayil, an asura tried to seize the pot of nectar from him. Garuda placed the pot on a large anthill nearby, spread darbha grass over it, and engaged the asura in a fierce battle, eventually defeating him. Meanwhile, Konēsa Peruman, who was within the anthill, gently drew the pot of nectar towards himself. When Garuda returned and found the pot missing, he searched the anthill with his beak. Shiva then emerged from the anthill and granted Garuda his divine vision. Following the command of Konēsa Peruman, Garuda built a temple for Shiva at this sacred place. Since the deity was bathed with the nectar brought by Garuda, Konēsar came to be revered as an Amrita Linga. As drops of nectar fell here, the water body opposite the temple came to be known as Amrita Theertham.
This is also the sacred place where Sage Thrinabindu worshipped Shiva, who emerged from the sacred pot and blessed the sage by curing him of his illness. Hanuman is also believed to have worshipped the deity here, and images of Hanuman can be found within the temple.
Temple Structure
Temple Entrance
This ancient temple, known for its Sangam-era significance, is situated on the roadside at Kudavasal, on the Kumbakonam–Tiruvarur road. The sanctum faces west. The temple does not have a Rajagopuram; instead, there is a single entrance gateway. The upper portion of the gateway is beautifully decorated with colourful stucco images of the Panchamurthis. Amrita Theertham is located opposite the temple, and the shrine of Adi Vinayaka stands on its bank. On entering through the gateway, one finds the copper-clad flagstaff, the sanidhi of Vinayaka beside the flagstaff, the Balipitham and Nandi. On the left is the south-facing sannidhi of Periya Nayaki Amman, who is depicted standing in a graceful posture with the Abhaya and Varada gestures. Since the Goddess herself is worshipped here as Brihad Durga, there is no separate sannidhi for Durga.
Special Features of the Presiding Deity and Nataraja
The inner gateway has three tiers. The prakara contains sannidhi for Idumban, Dandapani and Saraswati. The Navagraha sannidhi Bhairava, Saneeswara and several other stone idols are arranged in a row. There is also a sannidhi for the Sapthamathas. The sannidhi of Chandikeswarar is housed in a separate small temple. The Nataraja Sabha is particularly beautiful, and the graceful flowing locks of Nataraja are especially captivating. On the pedestal of the Nataraja idols are Tamil inscriptions dating to the 10th–11th centuries, bearing the words “Kalakkadudaiyar Malai Thazhmarban.” Alongside the inscription is the figure of a devotee shown with folded hands. It is said that this Nataraja idol, which reflects the artistic style of the period of Rajaraja Chola, was sculpted and presented by a person named Malai Thazh Marban, who lived at Kalakkadu, about 8 km from this temple. In the Kasi Viswanathar sannidhi located outside the sanctum, the Shiva Linga has a distinctive reddish-earth colour. After ascending twenty-four steps, one reaches the sanctum of the presiding deity, Koneswarar, who is enshrined as a large Shiva Linga facing west. Marks believed to have been left by Garuda while touching and worshipping the deity can be seen on the sacred form of Shiva.
Thiruppugazh Sthalam
Murugan at this place has been praised by Arunagirinathar in the Thiruppugazh, with two hymns dedicated to the deity. The renowned Kudavayil Kumaran sannidhi is situated in the northwestern corner of the inner prakara. The sannidhi features a peacock pavilion and a Mahā Mandapa, where Murugan is enshrined facing east with one face and four arms, accompanied by Valli and Deivanai.
Pathikam Significance
The two Pathikams composed by Tirugyana Sambandar in praise of this place are included in the Second Thirumurai. In each of the hymns, Sambandar refers to this temple with special praise as a Perungovil, a great temple.
Koneswarar Temple Photos