Tiru-Seingyalur is the birth place of Chandesa Nayanar, the first and foremost of the 63 Nayanmars. It was here a divine soul named Visarasarmar was born to the pious couple Yechaththan and Pavithrai. From a tender age, Visarasarmar immersed himself in the profound wisdom of the Vedha Agamas, mastering their esoteric teachings and cultivating a deep appreciation for the sacred arts. One fateful day, as he frolicked with his fellow young scholars, all of whom were well-versed in Vedic knowledge, Visarasarmar found himself in a pasture where cow-herds tended to their gentle bovine charges. There, he witnessed a distressing scene - a cow, in a moment of agitation, attempted to strike the herd with its horns, only to be beaten by the herdsman in retaliation. Moved by compassion, Visarasarmar gently admonished the herdsman for his harsh treatment of the animal. With the blessings of his learned companions, he took upon himself the noble task of herding the cows, showering them with love and care. Under his tender stewardship, the cows flourished, their udders brimming with an abundance of milk. Inspired by this bounty, Visarasarmar's heart swelled with the desire to offer this precious liquid in worship to Lord Shiva. By the banks of the river Manni, beneath the sheltering canopy of an Aththi tree, he crafted a Shiva Linga from the river's silken sands, anointing it reverently with the milk of the cows he so lovingly tended. Yet, not all understood the depth of his devotion. A misguided individual, witnessing this sacred act, hastened to the cow owners with a tale of wasteful indulgence, accusing Visarasarmar of squandering the precious milk. The owners, perturbed by this report, summoned Yechaththan, Visarasarmar's father, urging him to reprimand his son. The following day, Yechaththan trailed his son as he led the cows to pasture, his heart heavy with the weight of the townspeople's words. There, he beheld Visarasarmar's act of devotion, the milk cascading over the sand-crafted Linga in a sacred offering. Enraged, Yechaththan raised his staff, raining blows upon his son's absorbed form. Yet Visarasarmar, lost in the rapture of his Shiva puja, remained oblivious to the physical onslaught, his mind and body wholly surrendered to the divine. This only served to further inflame Yechaththan's anger, and in a moment of blind fury, he kicked the Shiva Linga, an act of grave Shiva 'Aparatham'. Visarasarmar, though cognizant of his father's identity, recognized the gravity of this transgression. With unwavering resolve, he cast the staff before him, which miraculously transformed into an axe, severing Yechaththan's leg. Undeterred by this shocking turn of events, Visarasarmar remained steadfast in his devotion, completing his Shiva puja with single-minded focus. Lord Shiva, moved by this display of unwavering dedication, manifested before him, enfolding Visarasarmar in a divine embrace. He declared himself the young devotee's father, bestowing upon him the exalted title of Chandesa, proclaiming that all that was His now belonged to Visarasarmar. In a gesture of ultimate grace, Lord Shiva removed the garland of flowers from his own braided hair, placing it upon Visarasarmar as a symbol of his elevated status. Thus, Visarasarmar became known as Chandesa Nayanar, a beacon of devotion and a leader among Lord Shiva's followers. Tiru-Appadi, the place where Visarasarmar worshipped the Shiva Linga and attained 'Mukthi' is near by. Of all the 63 Nayanmars, Chandeshwarar Nayanar is the only one who has the suffix 'Eeswarar' attached to his name.
Sathyagireeswarar temple at Seingyalur, holds great significance as it is closely associated with Lord Muruga, the son of Lord Shiva. According to legend, when Lord Muruga came to destroy the demon Suran, it was here that Lord Muruga received the powerful 'Sarvashankara' weapon, and the 'Rudra Pasupatha', from his father Lord Shiva, in order to defeat Suran. The name "Sei" in Seingyalur refers to Lord Muruga, and the village itself was named "Sei-Nal-Oor" meaning town which was auspicious for the divine child Muruga. Over time, the name evolved into its current form of Senganur. In the 'Vazhi-Nadai-Padalam' of Skanda Purana, the unique features and importance of the Seingyalur temple is described in great detail. One notable aspect of this temple is the presence of a large, separate shrine or sannidhi dedicated specifically to Lord Muruga, highlighting his pivotal role in the temple's history and the village's name.
Temple Layout - The Sathyagirishwarar Temple, one of the 'Maada-Koil' temples built by Ko-Chengat-Chola, exemplifies the distinctive architectural style of this type of sacred structure. The main temple building sits atop a raised platform, with the sanctum facing eastward in accordance with traditional orientation principles. Two prakarams, or circumambulatory paths, are present - one encircling the main sanctum on the elevated level, and another at ground level surrounding the base of the platform. The temple's core structure comprises the garbhagriha (sanctum), artha mandapa (intermediary pavilion), and maha mandapa (main hall). Within the maha mandapa, sannidhis (subsidiary shrines) are dedicated to the divine forms of Nataraja, Bhairava, and the four principal Nayanmars (poet-saint devotees of Shiva). Intriguingly, tapping the bronze idol of Bhairava produces an audible resonance. Along the raised prakaram are additional sannidhis housing murtis of Vinayaka (Ganesha), Subramanya (Kartikeya), Gajalakshmi, and Chandeswara. The Chandeswara idol is depicted bearing iconic attributes - adorned with a crescent moon, loose-flowing hair, wearing jhumka earrings, and the sacred river Ganges flowing from the matted locks, all defining characteristics of the divine form revealed to Visarasarmar Nayanar. The presiding deity, Sathyagirishwarar, manifests as a self-emanated (swayambhu) linga. In a deviation from the typical layout, the sanctum of the goddess consort is situated in the outer prakaram at ground level.
This temple complex, through its architectural and iconographic elements, embodies the spiritual and artistic legacy of the Chola dynasty. Seingyalur is one of the five prominent chola towns or cities. It is also the birth place of Periya-Vaachan-Pillai, who wrote the 'VyAkyAnams' for the 'Nalayira Divya Prabandam' a collection of 4,000 Tamil verses composed by the 12 Alvars. There is a temple opposite, dedicated to him.
The first Tirumurai, a collection of Tamil devotional hymns, contains a pathikam composed by the revered saint Tiru-GyAnasambandar. Within this composition, the 7th stanza makes reference to the legend of Chandeswara Nayanar, a devoted follower of Lord Shiva. The Periya Purana, a hagiography of 63 Nayanars, elaborates on an interesting detail related to this legend. It is said that when Gyanasambandhar was traveling to the temple, upon reaching the birthplace of Chandeswara Nayanar, he demonstrated his profound respect by stepping down from his palanquin. Gyanasambandhar chose to walk the remaining distance to the temple on foot as a humble gesture honoring the sanctity and significance of Chandeswara Nayanar's place of birth. This act of reverence highlights the deep spiritual connection and admiration that existed among the Nayanars and underscores the importance of paying homage to the life and legacy of these exemplary devotees. It also showcases the humility and devotion of Gyanasambandhar, who, despite his own exalted status as a saint, recognized the greatness of his fellow devotees and the sacred spaces associated with their lives.
Entrance
Vimana adorning the sacntum
View of the temple
Surya, Chandra
Dakshinamurthy
Chandeswarar
Bhairavar
Muruga